Friday, May 9, 2008

Trekking in the Cordillera Blanca

Early morning light touches Alpamayo peak on the Santa Cruz trek.



Early morning sun and clouds on Peak Paron.



Sunrise colors at their finest. Nevado Artesonraju.



Sunrise on Quitaraju Peak.



Alpamayo



Tim at our high knoll campsite in the Alpamayo valley,
overlooking mountains all around.



I can never resist a swim in clean, blue water, even if it is breathtakingly cold glacier water!



. . . while Tim can barely stand getting his feet wet.



Glowing, golden sunset on the peaks above Valley Paria.



Reflections. Nevado Taulliraju.



Huascaran Norte Peak at sunset, near Laguna 69.



Most babies are carried on the back in these colorful clothes.



A parade for the patron Saint in Huaraz.







Friday, April 25, 2008

Toro Muerto Petroglyphs and the White City

The Toro Muerto petroglyphs in Peru are located in some of the driest desert I have seen. The landscape is all Grey rock and sand with hardly a sign of life-not even many insects or lizards. About the time these were carved several thousand years ago, this was a major trading route between the highlands and the coast. Many of the petroglyphs feature dancers with headdresses and masks and possibly represent ceremonies conducted here. Maybe the ceremonies where for a good trading profit, or to ask the gods for safe passage across this dry, dry, dry desert. Unlike Samali Tash in Kyrgyzstan, they were pretty easy to get to. The only thing we had to brave was the heat!

Toro Muerto petroglyphs in Peru







Tall man waving



The animals look pretty cheerful!



The cow jumping over the moon?



This was a major trading route between the highlands and the coast. Why were these petroglyphs carved on so many rocks here? I think it was to ask the gods for safe passage across this dry, dry, dry desert.





A ritual dance with masks and headdresses. Perhaps part of the ceremony for safe passage?



In the Santa Catalina nunnery in Arequipa







A girl feeding the pigeons in the town square of Arequipa



Arequipa is called The White City because of the white granite used in construction of many of its buildings. This church is alongside the main square.



A small demonstration in Arequipa about rising food prices- rice, corn, and other staples. Also about lack of jobs. One protester told us ¨people who have money eat. people who don´t have money don´t eat.¨ Seems pretty obvious to some people, but in the States we are used to having plenty jobs and opportunities as well as social programs like welfare, unemployment, and food stamps. Here, there is not a lot to fall back on but family.

Back in Time

Amantani Islands extensive terrace system



On Amantani Island in Lake Titicaca, life goes on much like it has for thousands of years. No roads, no vehicles, and in fact, I never saw a wheel of any type. A few buildings have lights running off car batteries, but mostly people use candle light. The island is covered with terraced garden plots, where people grow herbs, many kinds of potatoes and other root vegetables, peas, beans, and a variety of grains. They catch fish from the lake also, but only small ones now. The villagers told us that the big fish disappeared a while ago. They also grow small stands of Eucalyptus trees for firewood. There are a few animals on the island, some cows, sheep and guinea pigs. These are used for dairy, wool, and sale, respectively. The islanders do not have dogs, "except for four," as they made an agreement, followed by most of the villagers, that they didn't want dogs because they are loud and bother the children.

We stayed two nights on the island with Captain Gabriel, his wife, four daughters, and son. During the day, Gabriel worked in the fields, while his wife and children (after school) sorted through the harvest and wove textiles. Weaving is an integral part of the culture and it is common to see women spinning thread on a drop spindle when they walk, sit, or any time they have their hands free. Men knit wool hats with intricate designs and Gabriel used a sewing machine to make embroidered traditional head cloths for sale to the local women. The culture on the island seems more egalitarian than many places we have visited, especially in Asia. I saw both men and women working equally in the fields and in the home. Both carry heavy loads on their backs. Women inherit and seem to have more say in things than many women around the world.

Gabriel told us how his ancestors have lived on the island for 1000's of years, but it has more population now than ever before. People are having problems growing sufficient crops on their plots of land, which get smaller with each passing generation. Land is passed down equally to both sons and daughters, and Gabriel is worried about what will happen when his land must be split five ways between his children. It is now just enough to sustain them, he tells us. One of the consequences of having the land split equally between sons and daughters is that the land owned by a family becomes very fragmented as people from across the island marry. Gabriel and his family have many small plots of land spread out over the entire island. This same land has belonged to his ancestors and been passed down in his family for 1000's of years.

The family, and others on the island, combat this dilution of land by spreading out their economy to gain extra income. In addition to tourism, they sell guinea pigs for human consumption and small fish as trout food to the fisheries on the mainland. They sell woven, knitted, and embroidered textiles, locally and on the mainland, and even stone from the island quarries is carved into sinks and other objects to sell. Also, many people, especially the younger ones, are leaving the island to work in the cities. In addition to sending money home, this also results in land sometimes being available for purchase by other islanders.

There are two old temples at the top of the island. Even though the islanders are now officially Catholic, like most of South America, they still retain some of their ancient religious beliefs. Gabriel told us that the two temples are dedicated to Father and Mother Earth. In January, a dance is conducted between the two temples and sacrifices offered for a good harvest. On our second night, the weather grew stormy, with thunder and lightning off in the distance. We heard explosions of some type and asked Gabriel about them. "The villagers are scaring away the hail," he answered. "Big hail sometimes comes and damages the crops. The harvest is not finished." We think it was fireworks being lit, as Gabriel told us that the villagers do not have guns. "We do not need them. It is peaceful here" he explained.

From an environmental standpoint, the visit to the island was very interesting. Life is much the same here as at has been for thousands of years, and it is a good example at how people in a small system have dealt with their environment and the problems that have come, especially now with a swelling population. The entire island is used for agriculture, raising animals, growing trees for firewood, and placing homes and other infrastructure. Not one inch is left wild. For the most part, use of the land has been sustainable, with exception of the fish, which has been over fished to depletion of all large fish species. The problem of deforestation has been solved by planting trees for firewood. Although there is some erosion, it is mostly kept under control by the terracing system that covers the whole island. It remains to be seen whether the problem of overpopulation here, like most of the world, can be dealt with in a sustainable way.

Gabriel's Wife



Gabriel's youngest children in their traditionally styled hats. The villagers no longer use natural dyes, instead preferring the bright colors of chemical dyes.



A woman spinning



Colorful skirts out to dry


Herding sheep



Villagers can often be found spending siesta in the village square



A village women helps untie our boat



Heading home from the fields

Tuesday, April 15, 2008

Peru; on the Gringo Trail





After over a year of travel, Tim and I were both getting a little tired from being on the road, and ready to go home. But then we landed in Peru, with its snowcapped peaks, amazing ancient historical sites, interesting culture, and excellent food, and we both felt revived, happy to be on the road again.

We flew into Cuzco to start our tour along the famous gringo trail, which includes Macchu Picchu and other Incan sites, as well as many colorful local markets. Note that we actually flew this time-I have finally grown tired of all those local buses, although they made for some good stories, like this one: A ride on an Indian local bus. After several days acclimatizing and visiting smaller sites, we headed to Macchu Picchu by tourist train. We stayed all day, hiking up Waynu Picchu (the steep peak seen in most of the photos), and bringing books and towels to lay out in the nicely trimmed grass (mostly trimmed by llamas!). It was a perfect day, with changing light conditions throughout the day.

The Incas built with some amazing stonework, especially considering that they used stone tools and had no wheel! The rock work is intricately fitted together, and stones weighing many tons are placed perfectly on top of each other. They also built water systems and fountains that still flow with clean, clear water today, more than 700 years after being built. I wonder if our copper pipes and fittings will last that long!

A foggy morning at Macchu Picchu.
Wild Orchids grow throughout Macchu Picchu and the surrounding area.



As the day progressed, the sun began to come out, shining beautiful shafts of light into the ruins.





You can see the stone knobs that the thatch roof was connected to.



Lupins and many other beatiful flowers abound in the Andean highlands



Rabbit? Squirrel? Rodent of some kind?



Example of the fine rockwork done by the Incas using hard rocks as tools.



Ollantaytambo. These granite stones came from the quarry way up on the mountainside on the opposite side of the valley. To get the boulders across the river, the Incas brought them to the edge, and then diverted the river to the other side!



View from the stone quarry at Ollantaytambo. Stones were brought down the mountain, across the valley, and to a point about 150 meters up the slopes on the other side.



A fountain at Ollantaytambo. Some of the water systems built by the Incas nearly 700 years ago still flow today.



Niches in a Pisaq temple



Lifting a sheep onto the top of the bus!



Cuzco



Chinchero, at 3500 meters.



Hiking around Chinchero



Photos of colorful Andean markets

















This video shows about 30 seconds of a traditional Andean hunting dance.